Comrades

“Comrades” is about that feeling you get when you’re working collectively for a common purpose, toward a common goal. You’re simultaneously able to multiply yourself, expand your voice and reach beyond what you ever dreamed possible or will ever know about, like ripples in a pond, and at the same time you lose yourself in a larger entity like one bird swooping in perfect unison with your flock, the flock you love and belong to deep in your soul, so that “I” and “we” lose any difference in meaning, like playing your specific notes with your specific instrument in a great orchestra, contributing with all your overflowing heart, both lost in and essential to the sound that’s infinitely more magnficent than anything you could ever do or create alone.

I made this drawing to share and spread that feeling, in the hope that it will resonate with you and reverberate further outward, that it will spark you to recall and/or anticipate this experience with optimism and the knowledge of profound connection with all the many people around the world who are on the same side, trying in all sincerity, near and far, past present and future, known and unknown in a great web of messy but directed energy and effort to wrest a just and caring way of life out of the remnants of this oppressive exploitative ecocidal nightmare — and that it will encourage you to take your part, whatever that may be, in this collective struggle.

Ink, watercolor, acrylic marker, and color pencils on paper, 2022

United, the working class can end capitalist exploitation

United, the working class can end capitalist domination

There are two ways out of capitalist hell:

One is breakdown and overwhelming disasters generated by the contradictions of the system itself, that ultimately make it impossible for capitalists to continue to run their enterprises. Their desperate attempts to retain power through the uncontrollable unraveling will generate a snowballing of mass suffering and death, with possibly an unlivable planet at the end of it, a silent steaming radioactive rock.

The other way out is for the international working class, through a collective act of self-emancipation, and leading an alliance of all people resisting capitalism-imperialism, to take away the power of the capitalist class while building new social structures capable of meeting the needs of humanity as an integral element of the living Earth.

Everything for Everyone

Everything for everyone

Private ownership and monopolizing of the means of living is a recent social construct that has no legitimacy. It’s an absurdity, an ultra-violent crime of mass murder. We’ve been indoctrinated for generations to accept domination and call it freedom. The natural world gives to one another. Our separation from that web of reciprocity was/is massively wrong. We need to repair our relationship with Earth, with everyone in the largest sense.

“Overthrow” and other verb choices

Throw them off!

When we talk about the need to transform society to one that isn’t dominated by capitalism, there are various verbs that offer themselves, each with its own nuances of meaning that map distinct action pathways. 

Do we “end” capitalism? I like this verb for its broad open-endedness, its ability to encompass the totality of all the different aspects of the mode of production that need to cease. But the shadow side of this word is its shapeshifting ambiguity — it could also shrink its meaning to imply that capitalism is a bad behavior that we could just decide to stop doing, or a policy that could be abolished through an act of will.

Which brings us to the phrase Abolish Capitalism — which has a formal institutional vibe that doesn’t resonate with me very much, as if it’s saying that it could be ended by a legal maneuver, by decree. And we all know that The Law is capitalist law, so that’s not happening.

Transforming capitalism is just reforming it, so I don’t like that word used that way. But to transform society away from or beyond capitalism — that works.

Overthrow is a frequently employed verb, describing the removal of the ruling class from power. It refers specifically to the political field, so what about the rest? Capitalism has invaded/overtaken/harnessed not just politics but all areas of human life: culture, ideology, spirituality — and it’s specifically rooted in the economy. The word “overthrow” doesn’t speak directly to that. BUT — taking the economy out of capitalist control (seizing the means of production) is not just confined to the economic field but also ecompasses a political act. It is a fight for the power to decide how society’s needs will be met. In order to take over the economy, the working class will have to conquer political power — this is why the political conflict is said to be the “principal contradiction” of a class-divided society. Its the battle that needs to be won in the superstructure as a condition of the fundamental contradiction being addressed in the economic base.

Sometimes I use the phrase “kill capitalism” as an emotionally charged and very simple expression of hostile antagonism. The verb “kill” reverberates with the implication that capitalism is alive. While perhaps capital isn’t a sentient being, it does have its own self-propelled motion, its own life in a sense, independent from human will. (Which is why overthrowing the capitalist ruling class, while necessary, won’t be enough to actually put an end to capitalism — even though it’s an important step that can’t be avoided).

“Smash” or “crush” serve to communicate hostile antagonism too. I liked these words better when I was younger for some reason (haha). Now I feel that they’re kind of one-sided, that they carry an aura of nihilism. Like the prospect of capitalism collapsing with no organized counterforce arising to replace it as a better structure for human society, thus leaving the field open for exploiters and oppressors to reorganize, the non-class-conscious contexts in which these verbs are often used bring to my mind a chaotic and uncontrolled slide into even worse widespread violent misery. (Should the words be asserted by working class-led organizations, though, my misgivings would transform into excited hope).

I really like the totality and grit expressed in “overcome,” though I’m uneasy with the lack of class antagonism in that word, as if capitalism is a problem we can solve within ourselves, like shaking an addiction or climbing a mountain.

I’m constantly looking for ways to express in combination the deliberate ending of capitalism intertwined with the rising of lifeways that allow for a thriving world. “Transformation” is what I gravitate to (referring not to capitalism of course, but to human society as a whole). Even that nice big word doesn’t really encompass the whole thing exactly the way I’d like to express it, though.

Maybe that’s where metaphors and images come in.

Dialectics: fundamental contradiction

Purple and pink spiral snakes surrounded by stars

Every phenomenon contains interdependent contradictory elements that are in constant push-pull motion. Real life (as opposed to theoretical abstraction) is complex, and discrete entities encompass multitudes of contradictory processes, are affected by other various phenomena beyond their boundaries (boundaries that are often arbitrarily conceptualized), and are themselves elements of larger contradictions. Still, each has an essence, a fundamental contradiction that determines its existence, nature, and development — one that if its dominant aspect was overturned, would transform the whole phenomenon into something completely different from its previous self, with a new contradiction at its core.

Revolution: overturning

Mammal holding Revolution flag with insect smiling

A revolution is a total transformation of society. What is accepted as normal today will seem absurd tomorrow. 

Revolution is not just fixing what’s wrong with the picture; it’s breaking the entire framework. 

It is an overturning, an overcoming of all the imposed restraints that are preventing us from being in harmony with our surroundings and each other.

Uprisings, insurrections and general strikes are not in themselves revolution — though these can be revolutionary tools to weaken dominant structures while building new ones.

An aggregation of reforms doesn’t add up to a revolution — though fighting for reforms can strengthen us to push the struggle further toward that horizon.

Revolution is not simply a change in government, but requires the overthrow of all exploiters. It is the self-emancipation of the working class, a take-over and redistribution of power that ends structural exploitation in the social economy, and opens the door for power itself to dissipate.

Revolution goes beyond expropriating and sharing existing wealth; it is a reconception of what constitutes value.

We will transform the way we collectively meet our needs, make decisions, and understand ourselves. Our concepts of “we” expand far beyond current boundaries, as we move toward lifeways for a thriving world.

Revolution is an emergent process that can’t be commanded, but on the other hand is completely contingent on our actions.

Intentions for 2022: affirmations for revolution

After spending some time reviewing and thinking about my art practice of the last few years, during which I tried a lot of different things and learned much, but was consequently a little all over the place, I’ve clarified what I plan to focus on for the coming year (or more): Affirmations for Revolution.

I’d like the project to consolidate some thoughts based on my experiences and observations from decades of being involved in collective political initiatives and making art.

My intention currently is to articulate an overarching conceptual framework (worldview) using art with accompanying short texts. There will be different groups of image/text pieces digging into topics like economics, politics, culture, class struggle, emancipation, blahbity blah — plus sub-topics galore.

I’ve tried writing a lot of this out before, but all the overlapping facets and looping trails of logic have been too overwhelming and I’ve gotten bogged down, lost. I have a hard time with long forms of writing. Maybe breaking it down into little chunks will help me sort it out. We’ll see!

Ideas about these topics are constantly appearing and evolving in my mind, so whatever I write/paint/draw isn’t meant as a prescription for anyone else. But I want to share as a way to connect (which is one major purpose of making art) and in case they may be useful to others. We all shape culture by whatever we do and say; I’d like my small contribution to be intentional as much as possible. Or maybe the process will be interesting. Feel free to take whatever resonates with you, and leave the rest.

What’s Wrong with Capitalism?

…and why we must overcome it!!

Capitalism is a mode of production, the whole arrangement of society organized for the production of goods that meet our needs — like food, clothing and housing. 

It’s not only an economic system, but it also includes a political system, and a system of beliefs, that all reinforce each other. For example, how is it that one person is allowed own a factory that a hundred people work in? It’s only because we have been taught to believe in the right to private ownership.

Capitalism is based on class divisions. Under capitalism, there are two main classes that are in conflict with each other: capitalists and workers. The capitalists own the means of production — the factories, land, and raw materials. They own it not because they worked for it, or because they’re better people or because they deserve it, but usually because they or their ancestors stole it. The wealth of the capitalist class in the US was built on genocide, land theft, and slavery. Most wealth is inherited from those historical crimes. And today they increase it through wars of conquest and the global exploitation of workers.

Capitalists dispossess the working class so they can force us to work for low wages. Because we don’t own land or factories or raw materials, we can’t produce what we need. So our only option is to work for them.

Our labor increases their wealth, while they pay us as little as they can get away with. Wages are supposedly set at what we need for our survival—to pay our rent and feed our families. But we all know that it’s never enough. When we’re organized, we can fight for higher wages, but individually we’re caught in a bind: we can either work for what they offer, or we can starve.

The big scam of capitalism is that wages are supposedly a fair trade of money for the amount of time that we work. But capitalists are not buying our time—they are buying our labor power, our ability to work. When we produce goods for them, they sell them at a price higher than what they paid us. Where did this extra value come from?

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